The Wedding Dance Pieter Breugel the Elder circa 1566 Detroit Institute of the Arts |
One week.
Seven days.
One hundred sixty-eight hours.
When we are on vacation- sipping cold drinks under a beach
umbrella; sleeping under the stars; exploring new cities, museums, restaurants;
hiking new trails- the time seems to fly. It is over as soon as it has begun.
When we are away- engaged in the work that we have gathered
to do, but missing the work that and people that we left at home- it can seem
like a long, long time.
I do admit to being somewhat of a homebody. I like to sleep in my own bed, am fairly
picky about the quality of my morning coffee, and figuring out what clothes to
take on a trip is an exhausting enterprise that makes me want to stay home in
my gym shorts. I love the rhythm of my
work, as fast-paced as it can be, and the connections that I make
week-in-and-week-out with lay leaders, clergy, civic leaders, ecumenical
partners, and parishes is fulfilling and exciting.
So it is hard to leave.
If just for a week.
But so good.
In this past week, about 125 bishops of the Episcopal
Church (representing 109 dioceses -99 dioceses
in the US and 10 in other countries) gathered in Detroit for the fall meeting
of the House of Bishops. The House of
Bishops meets twice a year. In the fall, the meeting is located in one of our
dioceses that has been selected with some intentionality; the impulse to gather
in Detroit this fall had to do with the re-birth of that city and the recent
water crisis in nearby Flint. I like
that the site for this meeting was chosen with an eye to how we, as a Church,
might lend support and join in celebrating the good things that are happening
in and around Detroit. The spring
meeting is usually held at Camp Allen (TX) or Kanuga (NC).
The agenda this time was a mix of business, public witness
and education, worship, committee reports, challenging discussions about
culture and change, the election of a Bishop Suffragan for Federal Ministries
(a process completed, canonically, by the House of Bishops), and updates from
associated Episcopal agencies, like the Pension Group. We had opportunities to engage in learning
events discovering the city of Detroit and, besides the scheduled trips to
Flint, the newly re-configured waterfront, four different churches on Sunday
morning and the Charles Wright Museum of African-American history, some of us
made pilgrimages to see the Detroit Lions at play and to the Detroit Institute
of the Arts, a fantastic museum that is home to Diego Rivera’s amazing
room-sized murals depicting the industry of “Motor City” and a cultural
commentary, painted in the early 1930s. (I was one who made a side-trip to the
museum).
About day 3, the “grippe” hit the House, sweeping rapidly
through our ranks and causing the hotel kitchen and gift shop to sell out of ginger
ale, soup, saltines and Gatorade. It was
estimated that around 80 of us were affected by this illness.
But our spirits ran high and it was heartening to receive
inquiries about each other’s health and to see the Body, taking care of each
other.
In fact. In fact,
while the business was good, the education enlightening, the witness inspiring
and the worship reviving, it was just being with each other, sharing the
stories of our work and life, that was the best.
And that’s no surprise-
we are a faith that values the Incarnation and that places a premium on relationship,
each-to-each. Our stories (the “delivery
system” for our personal experience) is material that we use to build the
relationships and, it is these relationships that strengthen us for the work
ahead.
We spent a lot of time talking about the Jesus
Movement. The Jesus Movement has 3 new
adjectives attached to it, by our Presiding Bishop: “loving, liberating and
life-giving.” We worked in our table
groups to further define the movement and to indicate concrete action steps to
further the movement and enhance our communication of the movement. It was an exercise that gave us the freedom
to talk more deeply and personally about the Jesus Movement but, in my
mind, it was a little ironic: If the Jesus
Movement is a movement, then it is up
to the people living it to identify
it, not up to us, the hierarchical
leaders of the Church to direct it. That
is not a criticism of our efforts to find facility for the elected leaders of
the Church to talk about our work, but a reminder to myself that, really, it is
the work of the shepherd to gently guide the sheep, not to pick them up and
carry them to place that the shepherd wants them to go.
And so- the Jesus Movement. What I’d like to support in our effort to
engage the movement is not to institutionalize it, or to narrowly define it,
but to find ways that we can all be engaged in living it and then pointing to it when we see it at
work. How is the life that you live
loving and liberating? How, as a
Christian, do you express love for
your neighbor? How do you help to bring
others to places of freedom- freedom from self-doubt, shame, despair, addictive
and unhealthy behaviors- how do you work as Christ’s liberating hands in the world?
That’s part of our call. How do
you find new places to shine the light of God’s love, helping others to see
that there is new life possible, in Christ.
That might not mean “bringing someone to Christ” (Lord knows, we have
work to do amongst ourselves learning the skills of classic evangelism) but how can you be a life-giving agent for another? I see this all the time: in people who tutor children, feed the hungry,
give a home to a refugee, clothe the naked, stand up for the oppressed and
offer hope to the downtrodden. We’re
doing it. That’s the Jesus
Movement. And, by our work, I am
encouraged -in the strength of our people and God, moving in us…. in you.
I am sitting on the tarmac in Detroit.
There’s so much to do when I get home: a Convention gathering in a couple of weeks, new committees to build, a
School to support, programs and retreats to plan, sermons to write, clergy
transitions to effect, agendas to create and documents to sign. None of
it is more important than meeting with and caring for all of you. Most of
it has to do with meeting and caring for you. All of
it has to do with celebrating and sharing Jesus’ love.
It’s a direct, 84-minute flight.
It will be good to be home.
No comments:
Post a Comment